{"id":559,"date":"2026-05-26T05:48:58","date_gmt":"2026-05-26T05:48:58","guid":{"rendered":"https:\/\/www.jornadaebpmg.com.br\/2026\/?post_type=portfolio&p=559"},"modified":"2026-06-24T10:32:51","modified_gmt":"2026-06-24T10:32:51","slug":"corte-e-costura-2","status":"publish","type":"portfolio","link":"https:\/\/www.jornadaebpmg.com.br\/2026\/portfolio\/corte-e-costura-2\/","title":{"rendered":"Cita\u00e7\u00f5es"},"content":{"rendered":"

[vc_row][vc_column column_width_percent=”100″ gutter_size=”2″ overlay_alpha=”50″ shift_x=”0″ shift_y=”0″ shift_y_down=”0″ z_index=”0″ medium_width=”0″ mobile_width=”0″ width=”1\/1″ uncode_shortcode_id=”207413″][vc_custom_heading text_color=”accent” text_font=”font-175661″ text_size=”h4″ uncode_shortcode_id=”376068″ text_color_type=”uncode-palette”]corte e costura[\/vc_custom_heading][vc_empty_space empty_h=”1″][vc_column_text uncode_shortcode_id=”151751″]<\/p>\n

\u201cEnt\u00e3o chegamos \u00e0 conclus\u00e3o de que o estar doente do analisando n\u00e3o pode terminar com o in\u00edcio de sua an\u00e1lise, de que devemos tratar sua doen\u00e7a n\u00e3o como um assunto hist\u00f3rico, mas como uma pot\u00eancia atual.\u201d<\/p><\/blockquote>\n

FREUD, S. Lembrar, repetir e perlaborar. In: Fundamentos da Cl\u00ednica Psicanal\u00edtica.<\/em> Belo Horizonte: Aut\u00eantica, 2017. (Trabalho original publicado em 1914). p. 156.<\/p>\n

\u201cEis-nos, pois, no princ\u00edpio maligno desse poder sempre pass\u00edvel de um direcionamento cego. \u00c9 o poder de fazer o bem – nenhum poder tem outro fim, e \u00e9 por isso que o poder n\u00e3o tem fim. Mas aqui, trata-se de outra coisa, trata-se da verdade, da \u00fanica, da verdade sobre os efeitos da verdade. […] Para onde vai, portanto, a dire\u00e7\u00e3o do tratamento? Talvez baste interrogar seus meios para defini-la em sua retid\u00e3o.\u201d<\/p><\/blockquote>\n

LACAN, J. A dire\u00e7\u00e3o do tratamento e os princ\u00edpios do seu poder. In: Escritos<\/em>. Rio de Janeiro: Jorge Zahar Ed., 1998. (Trabalho original publicado em 1958). p. 647.<\/p>\n

\u201cA partir de ent\u00e3o, o estatuto do psicanalista como tal n\u00e3o repousa em nada mais do que nisso: ele se oferece para suportar, em certo processo de saber, esse papel de objeto de demanda, de causa de desejo, que faz com que o saber obtido n\u00e3o possa ser mantido sen\u00e3o pela realiza\u00e7\u00e3o significante ligada a uma revela\u00e7\u00e3o de fantasma.\u201d<\/p><\/blockquote>\n

LACAN, J. O Semin\u00e1rio, livro 15: <\/em>O ato psicanal\u00edtico. Rio de Janeiro: Zahar, 2025. (Trabalho original proferido em 1967-1968). p.210.<\/p>\n

\u201cEm outras palavras, aqui n\u00e3o se trata de travessia, que \u00e9 do mesmo registro que a ultrapassagem, o despertar, a renova\u00e7\u00e3o: \u2018Deixe atr\u00e1s de ti o homem velho, torne-se o novo.\u2019 Esta \u00e9 a travessia, o imagin\u00e1rio da travessia que Lacan, cabe dizer, explorou diante dos audit\u00f3rios, na \u00e9poca, revolucion\u00e1rios. Ele lhes trouxe uma revolu\u00e7\u00e3o para se fazer ouvir. N\u00e3o h\u00e1 travessia, mas uma acomoda\u00e7\u00e3o, uma medida. De modo que isso faz desaparecer um pouco, atenua, a diferen\u00e7a entre uma parada da an\u00e1lise e o final propriamente dito.\u201d<\/p><\/blockquote>\n

MILLER, J.-A. Perspectivas dos Escritos e Outros escritos de Lacan<\/em>. Rio de Janeiro: Zahar, 2011. p. 157.[\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column column_width_percent=”100″ align_horizontal=”align_center” gutter_size=”2″ overlay_alpha=”50″ shift_x=”0″ shift_y=”0″ shift_y_down=”0″ z_index=”0″ medium_width=”0″ mobile_width=”0″ width=”1\/1″ uncode_shortcode_id=”149691″][vc_button button_color=”color-prif” border_width=”0″ link=”url:https%3A%2F%2Fwww.jornadaebpmg.com.br%2F2026%2Fwp-content%2Fuploads%2F2026%2F05%2FArtefato2-Corte-e-Costura.pdf|target:_blank” button_color_type=”uncode-palette” uncode_shortcode_id=”912824″]BAIXAR TEXTO EM PDF[\/vc_button][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

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